Dogs in ancient Greece and Rome
Explore the place of dogs in ancient Greek and Roman life, from the entrance of a Pompeian house to the excavations of Vindolanda. Read objects, texts and traces of everyday encounters. Discover working roles and companionship while learning what ancient evidence can reveal, and what it leaves uncertain.
Training mode
Dogs in ancient Greece and Rome
Questions covered in this exam
- Which description best fits dogs in Greek and Roman societies?
- What does the Latin warning CAVE CANEM mean?
- Where is the CAVE CANEM mosaic in Pompeii's House of the Tragic Poet?
- In his hunting treatise, what kind of dog names does Xenophon recommend?
- What does Varro's discussion of flock guardians show about choosing a working dog?
- Why did Columella favour a white flock guardian in his agricultural writing?
- For Columella, why was a farm dog's strong bark useful?
- Ancient authors describe Laconian and Molossian dogs. What should we avoid assuming?
- How does the British Museum classify the Jennings Dog statue?
- Why consult the restoration notes for the Jennings Dog?
- The Getty's Roman grave stele of Helena shows a dog. What remains debated?
- What kind of object is Helena's stele?
- What evidence of dogs has been found at the Roman site of Vindolanda?
- How could a dog's paw print become preserved in a Vindolanda tile?
- What does a range of different-sized adult dog bones at Vindolanda suggest?
- Does finding 171 dog bones necessarily mean finding 171 dogs?
- What is found beside a dog paw print on one Vindolanda tile?
- What can a healed fracture in an excavated dog bone establish directly?
- In ancient hunting descriptions, what distinguishes following scent from following sight?
- How should a modern reader use an ancient dog-management manual?
